
Truth does not need a hammer.
This is a personal post. I avoided fancy vocabulary; it’s all over the place because I write with a shotgun. Expressing my feelings and opinions is what I do. I’m an imperfectionist, so I know I can’t explain everything sufficiently. I’m not happy with how I wrote all of these thoughts. I’m not happy with the slew of contradictions and hypocrisy I’m guilty of.
“Anything attributed to God as a consequence of intervention must also nod toward the responsibility of failing to correct everything else.” – X
Just as you must place commensurate value on both applause and dislike, so too must you place accountability and responsibility not only for singular acts that are favorable but also for those that bring pain and suffering. Choosing not to act is as culpable as acting negligently. If you create rainbows, you also accept ownership of deadly tornadoes ripping through churches – or of people being tortured, starved, or denied basic human necessities.
‘Unidentifiable’ and ‘unidentified’ are not synonymous. Neither are ‘unexplainable’ and ‘unexplained.’ If we survive the onslaught of existential threats, our ability to understand the universe will evolve. We didn’t develop intelligence (or be granted it) to sit in a dark corner of the universe. Truth always welcomes questioning. It is the essence of our advancement and the scientific method. It accepts being wrong by experimentation and adjustment. It is never a finished product. I look at religion and faith in the same way. Static belief holds no quarter for correction. Generally speaking, I observe people stagnating; they stop learning, listening to new music, or accepting that things they hold as true or high value might be wrong.
Whatever notion I have of a creator omits interventionism. We are participating in an escape room. We might have been given all the tools to get out, but we must use our intelligence and resources wisely and collectively. If I am correct about my personal opinions, we’re squandering the opportunity. In our society, we favor creators motivated by ‘do unto others’ and living lives that improve the situation for all of us. With a particular focus on those who need it. Although it might sting, it’s hard to make the argument that we are successfully following the doctrines we say we believe in. Even our economic system undeniably thrives on the perpetuation of interest and in its strictest sense, exploitation of advantage. Most of our religions disavow interest or the love of money, yet we proudly endorse a system that requires that singular pursuit as if it is the only way. Currently, we’re in another cycle wherein some are subverting both politics and religion to make decisions and interfere with our ability to live cooperatively yet independently. It won’t end well. Neither politics nor religion is the problem; the problem stems from the need to control other people.
People accuse me of being contradictory. They are correct. I see magic in things that a lot of people don’t. Equally true is that I see things we haven’t yet comprehended being attributed to miracles. Does the label for such magic matter? I love that people can see miracles. It’s optimism and whether it is rational or irrational, it’s the reality of all of us filtering the world.
History is filled with us committing atrocities toward one another. War. Slavery. Concentration camps. Were we to do those things as individuals, we would be vilified. Groupthink leads to us experiencing the Abilene Paradox in the worst way possible. We end up with a system in which no one is truly satisfied. Even though it stings to hear the bitter truth, abused religion tends to endorse this kind of craziness, as does perverted nationalism. Pride and love of faith and country do not absolve us of our need to constantly self-examine and adjust.
Since I’m already ruffling feathers, our constitution provided a means to modify our guidelines. While others hold our founders in esteem, mine is tempered drastically by the prevailing norms of their day. Their society was not founded on justice and freedom for all. Even our presidential election is perverted due to the necessity of bending to those shrieking that while a certain segment of our population was both owned and voteless, they should be counted as lesser among us. It is the very nature of recognizing defects and changing that merits praise. Our nation came from sedition and treason. That we prevailed is the reason we can attempt to form a more perfect republic absent corruption, special interests, or the subversion of the political and legal systems we enjoy. We don’t owe the people who wrote the constitution loyalty; they left us the roadmap to change course.
Religious nationalism, regardless of the religion or denomination, is immensely dangerous. It is the imperfect crucible that will only demonstrate its failure after splintering us further. Its rise is at the expense of our freedom to choose. When politics and religion intermingle, it inevitably results in increasing favoritism toward the alleged group consolidating power. And as happens with religions, the conflicting forces will fight for dominance. Those who have no religious beliefs or ones differing from the prevailing norm established by such an outcome will be restricted in their ability to choose. That is the opposite of the ideals of what we consider to be America.
In the same way that I don’t believe in ghosts, there are people who I love and respect who do. The same nod applies to their belief in miracles. It’s personal, based on perception. Who wouldn’t want to experience the joy of faith? I love that I know people whose faith is profound. I’m equally likely to grimace observing people using their religion of peace toward goals that are anything but.
I started this post with the quote because it’s one of my fundamental problems with relying on a creator to step in on our behalf. I’ve avoided using complex terminology or arguments for a reason. You can’t praise if you also don’t question why horrible acts done or allowed to happen don’t result in intervention. Using the ‘mysterious ways’ argument doesn’t address the shortcoming. Because I come from violence, I can only picture children with leukemia, being beaten or worse, often at the hands of people who claim to love them or who are supposed to protect them. Failing to intervene is the opposite of any behavior I want to emulate. I don’t need to understand the motivation to see that the consequences of failing to act result in monstrous behavior and conditions.
And yes, I am holding any potential creator to the standard of behavior I expect of myself and other people. It’s not my fault to be granted intelligence. I can’t imagine having the power and ability to protect children and not using it. If we are expected to use our intelligence and solve our problems, it would be zero effort for our creator to intervene.
I’m not picking on one particular denomination or religion. We are all too familiar with the oldest church not only knowing that children were being abused, but that they decided to use their massive wealth and power to protect the abusers. When I catch myself glossing over their actions, I think of a small powerless child, frightened. It personalizes the problem and reminds me viscerally of the horrific sin of those who participated and also those who acted to protect those who engaged in the behavior. Anyone aware of child predators being protected cannot be on my list of moral authorities. Even though I’m sharing my opinion, I’ll add that I could never embrace a religion or denomination that prohibits half the population from occupying positions of moral authority.
Growing up, God was silent. He didn’t whisper to me when I had a literal gun pointed at me or when fists were hitting me. He didn’t intervene against the people hurting me. And he didn’t motivate to action the heart of his pious believers who witnessed it yet didn’t step in. I listened and watched the people around me closely. Their piety and righteousness allowed them to blithely justify what was going on. I no longer judge my dad harshly. Or my mom. But the family members who valued family honor and preached their version of religion? I consider them to be more monstrous due to their inaction. My parents were possessed by addiction and the echo chamber of inescapable trauma themselves. They did not preach the lessons of universal love. They preached their beliefs and demons through behavior, just as the rest of us do. Unlike most people’s version of our creator, they did not possess unlimited knowledge. They didn’t know better. And if they did? They couldn’t do better. It’s hard to judge them when it’s obvious I’m guilty of the same stupidity.
You can’t convince anyone of a spiritual belief using logic. It can’t be done, although many attempt it. Condemning people who don’t share your beliefs sends the message of arrogance. Whether it’s your intention or not, it sends the wrong message about a religion based on love and lovingkindness. That’s the difficulty of having religious writings that are contradictory and cherry-picked to suit individuals or denominations. Were it the literal word of the creator, there would be no division or disagreement. It’s a clear sign that men have cemented their agendas into what we are left with. I don’t attack anyone’s religious texts, although I do restrain myself when they are misinterpreting theirs, choosing which parts matter, or demanding that others defer to them. All the people I admire who have deep faith share an understanding that they must not yield to the temptation to dictate to others. Morality easily exists outside the boundaries of religion. Beware quoting a religious text that contains rules regarding slavery. And beware of a constitution that once needed laws to protect the same evil.
“Factually speaking, everyone is an atheist. It’s just that they choose one particular god to believe in to exclude all others.” This sort of quote upsets believers. It shouldn’t. It’s a recognition of the fact that humanity believes in several creators. Your religion should be your guidepost and beacon. Anyone observing you should be able to see the teachings you believe in come to life. Even when you fail. Secularism is not a declaration of war against religion; it’s a requirement that we meet in the middle with mutual respect.
Or as Dave Barry commented, “People who want to share their religious views with you almost never want you to share yours with them.” That lack of reciprocity inadvertently demonstrates intolerance or an inability to endorse the idea that religion is personal and never mandated.
What ties this all together is that the certainty of things unproven often leads people to collectively force what works for them onto other people. Politics and law are designed to bridge the gap toward collective safety and good. There should be no deference toward a particular group, especially if it is in the majority.
Truth does not need a hammer. If you find yourself willing and able to impose on others, you’ve inadvertently admitted that living your truth by example is failing.
A religion of love does not resort to force.
When politics and religion collide, you are fanning the flames of divisiveness and exclusion. Politics exists to efficiently govern all of us while respecting our freedoms. In its purest form, it is devoid of favoritism toward specific groups. In its worst form, it becomes polluted by one group subverting the rule of governance by substituting zealotry. History demonstrates the consequences of doing so. All of us watch as individuals manipulate religion into a tool for personal gain.
Because people bring their own filters and straw men to these sorts of posts, I want to point out that I don’t dislike religion. I despise dogma and contradiction. And more than that? The certainty some people bring to the table allows them to impose their personal beliefs on others who don’t share it. The best among the faithful to me are the ones who walk the tightrope of faith and intelligence. They live their lives full of hope, peace, and optimism. They reflect the religion they espouse.
I don’t need to know what faith they possess. I can see and witness the consequences. The alignment of ideals results in the behavior you would expect from following the tenets of their particular faith.
If our creator is a creator of love, it follows that we can expect the universe and one another to behave per those ideals.
And because I don’t believe in a creator intervening in our affairs, the outcome of our sporting events is in no way affected by requests for intervention. The same is true for elections. The best prayer possible for me is an appeal to allow us to develop our intelligence. To expand our sense of collective empathy outwardly to everybody in the world. To desist from resorting to violence or dominance. We’re all stuck on this rock squabbling over resources and whether our respective ideologies are better than the rest. Anyone paying attention to history can see that this path has yielded unimaginable results. We do well when we cooperate – and poorly when we don’t. Go figure.
Love, X
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