Category Archives: Death

Let There Be Light – An Epitaph For Truth-Telling

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When I posted this story, I didn’t expect the invisible mob to approach me. It’s easy to skip over my stories if you don’t want to see them. Anyone not wanting to read what I have to say can easily avoid it. For most people, I’m a forgotten planet on the edge of the universe. If you’ve found me and continue to find me just to gnash your teeth, you should take more effort to stop looking for me.

It was amusing to see people assume they knew who I was talking about. That underscores my insistence that people only see what they want to see. Their own preconceptions mislead them into assumptions. Their defensive responses based on these errors tell me a lot about how they are wired and what goes on in their heads versus the persona they present to us.

This story is not about my siblings. It’s not about my paternal uncle. If it were, I would say so, especially now that I was attacked for people’s wrong assumptions about it. To be clear, I’ve been guilty of the same type of jumping to conclusions. It’s driven me to cause a couple of people needless harm. I tried to make up for it. While they might have forgiven my stupidity, they probably remember that I was a jerk needlessly to them.

I’ve waited a while to share it.

We all have people in our lives who have dark secrets. Many people would choose a miserable life over truth and honesty. They fear that the concealed darkness they protect will somehow consume them. The opposite is true: secrets, especially family secrets, only gain their power by our complicity. Children grow up to recognize the disconnect between what they’ve experienced and the story that follows them in life. Most maintain the charade of silence because it is safer. Silence seldom draws much ire or criticism. If we all consciously chose to avoid making ourselves prisoners to our secrets, we’d be happier. As with anything personal, there will always be people who ‘know,’ ones you interact with who are running their own truthline in their heads as they talk to you.

Although I can’t be sure who led him to my history online, it doesn’t change anything. He’d obviously found my thousand stories about love, life, laughter, loss, and lies. As with my family tree online, my stories are not hidden, private, or anonymous. I share them so that anyone can read them. I can’t force belief. I can’t force consumption.

I don’t claim to be a singular authority but I do lash back at anyone who challenges me with the asinine assertion that I have no right to tell my own story. I’m not forcing anyone to consume it. I get grumpy when people who’ve remained silent for decades suddenly get a voice or a conscience; or worse, when they go down the road of revisionism to challenge what happened or to create their own stories with the goal of mitigating the ones I’ve always shared. Several episodes of my life have been worsened because people have lashed out with their own revisions after mine have been out in the wild for most of my adult life. It doesn’t mean they stories are always wrong, but it does mean that their blooming interest should be cautiously examined.

I could tell the conversation had an intended point, even if we weren’t getting there directly.

He couldn’t see that attempting to challenge me would only cement my authority and right to tell my story. His anger and frustration not only told me that my words had pierced his heart, but that he recognized some truth in them. (People don’t generally argue with clowns or people with no credibility. They should stop and think about that before they start challenging or shouting at me.)

People tend to only stand rigid in anger when something has blurred their internal belief system.

It’s pointless to argue with someone wearing clown shoes – so any defensive reaction is in recognition of an arrow cast with keen accuracy.

So, I told him. “You are supposed to let the fools talk. Arguing with them only makes you foolish. If what I say is obviously false, why are you angrily wanting to silence me? It’s all out there, on the internet. Well, not all, but a great deal of it. And those parts which aren’t out there can be inferred. I think I captured the savagery of some of my youth truthfully. And some of the beauty. My story hasn’t changed in 30 years. I think that fact alone gives me a voice of authority and finality.” I wanted him to know that my story wasn’t accusatory; rather, it was history personalized and irrefutable. I wasn’t telling it to draw blood. It was my story – and mine to tell. He had his story to tell if he wants to. He won’t though, because words won’t conceal his complicity. People don’t want to take the time to examine their lives or write about it. I understand it, whether it is laziness or fear of the consequences. We cannot tell our own stories without stepping onto the fringes of other lives. It cannot be done.

“What good does it do? You’re not helping anyone. It’s over,” he said.

“It’s not entirely over. I’m not dead yet – and neither is all of your family. DNA has a lot to say, to reveal many of the lies we’ve been told. I can find things as an adult that our ancestors screamed to silence. Children will grow up and do their own research and find the things we’ve concealed. It took 25 years to find out that my family robbed me of being with a sister I would have undoubtedly appreciated more than my other sister.” I waited.

“DNA isn’t the full story, X. And people kept secrets for a reason.” It seemed like that comment wasn’t full of holes to him.

“Well, why did your parents fight you tooth and nail for no one to do a DNA test? Precisely because they knew you’d find skeletons, bastard children, and stories that would lead to huge lies. I often wonder if people knew if my own Dad had illegitimate children and that I had a black half-sister. It seems likely. They robbed me of all those years with her – and gave my Dad a chance to hide from the consequences of what he’d done. Even now, no one wants to talk about the fact that my Grandfather Terry was ridiculously old to be marrying Grandmother Terry as young as she was. My Grandpa Cook had his own skeletons, but he loved me when he was older. I didn’t know all those stories. The love he had for me was real. Knowing the truth does not change who they were. It might change who we are, though.”

He started to object and I cut him off and continued.

“It helps me. Most of the guilty are dead. I’m not claiming moral superiority. I am better than my ancestors, though. Literally, every moment of your life is over in the sense you use the word, right? Yet, when you think about yourself, you think about the sum of your words and experiences. All history. You can choose another path and never look back. That’s not what we do, though. Telling only the beautiful moments is easy. We are the sum total of what we’ve said or done. We have to earn a reset when we’ve realized we were wrong and offered to make amends.” I knew he hadn’t thought of that.

“What about your motive? It’s obvious that you are writing about it just to hurt people.” He seemed to think that was a rebuttal.

I noted he didn’t challenge the truth of my writing – just its existence.

“My motive? What was the motive when ancestors covered up that my dad killed someone or went to prison? Or beat me with a rake? Or when another family member told me it was my fault that my dad hit me so hard I was coughing blood? History doesn’t hold a motive. And I noticed you failed to mention that there were good times amid all the blood-stained teeth. I don’t just write about the terror. It’s odd that you focus only on the things that you’d rather that people not talk about, that you’re heavy-handedly trying to censor me. I had some great moments when I was young. I’ve never said otherwise and grow tired of people saying I do.”

He was clearly dumbstruck. “Listen, I can’t defend why anyone did or said things. I wasn’t there. But our dads were both more or less good people. They had problems, to be sure.”

I cut him off.

“Most people don’t beat their wife and kids. Or fail to protect kids when they are being beaten. They also don’t use the n-word or hold a buffet of prejudices. Or kill people because they chose to drink and drive. Those aren’t problems. They are psychosis. Family preached that they were superior to black people and that anyone sharing their religion wasn’t welcome in Heaven. My Dad tried to kill me and never faced the consequences of the law or even of family stepping in and demanding he act like a human being. Their silence encouraged him to continue for decades.”

I paused, as he stammered.

“Well, my dad loves God. He’ll be in Heaven.” I could tell he was certain of the fact.

“I know you love your dad. You were almost always good a good person and had a way of sharing laughter everywhere you went. It is possible to be a good person and have a parent or parents who were not good people. It’s okay to say you loved bad people because that is how love works. It’s no sin. It is a sin, though, to insist they were good people because you won’t see the truth of their badness. We have to eclipe the shadow of the people who should have known better.” I waited.

I continued.

“Some of my family looked away while my dad beat me dozens of times. They told me to go back to my dad after he literally tried to kill me. They let my dad lock me in a shed in the middle of summer, and make me eat rotted meat to teach me a lesson. They let dad beat mom and told her it was her fault and god’s will. They told people they were better than dark people. They used their jobs to hurt people who weren’t white. They said gay people were the Devil’s children. And as always, I have to reiterate that I had family members who did stand up sometimes and they were shouted down, too. Some tried. People forget that I acknowledge those people, too.”

“Your dad is a better person than me, I’ll give you that much. He’ll die one day and people will piously say he was a good man. And when he’s gone, I’m still be here, writing, if writing the truth can be twisted to be an accusation instead of a recitation. I stood in silence when people called my grandpa a degenerate drunk, all those years ago. Your dad could be generous and lovely as a person. I’ve said so. I know that the negative drowns out the positive. But that is the point. You can’t escape the totality of what you’ve said and done. People might not have snapped my bones with their own hands but their beliefs pushed them to allow others to do so. Had they ever realized they were wrong and told me as much, it would have been redemptive. People like them rarely do, though.”

I continued. “Your dad insisted that if a thing were true he could say it with a clear conscience. Those words alone give me a license to share my story where it overlaps with my family. And I will. Because I can. Because it’s my story. One day, this conversation will be out there, too. My goal isn’t to find the mud. It’s to tell a story. I can’t change what happened. I can either silence it or share it.”

“You’re an asshole!” he said.

“It’s hereditary. That’s my point. I haven’t beaten anyone to death yet, raped a young girl, or allowed anyone to do it and get by with it, so I guess I’m ahead of our ancestors, aren’t I? As an adult, I have not once allowed another adult to beat a child in my presence. I don’t recall ever saying that I wish the white race were back in charge, that gay people should be put down, or that my religion was the only one.” I laughed.

The phone went silent.

I won’t though.

Ashes To Ashes To Box

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“I’m going to save a lot of money on the receptacle for Aunt Melinda’s ashes, X!” She seemed genuinely excited.

“How so?” I asked.

“My Aunt Melinda was a clairvoyant, seer, and psychic,” Susan told me.

“Okay, I still don’t see how her being a psychic will save you money,” I told her.

“Look here.” She help up her phone for me to see the image. “FedX makes a medium box.”

The Gift Of Memories

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My Aunt Ardith and cousin Jimmy, standing in the front yard of their house on Ann Street.

Once again, I opened my email to discover a message telling me exactly what I needed to hear. A sister of one of my paternal aunts wrote me, telling me she’d noticed I added another 100+ pictures of her sister on Ancestry. These are archived in original resolution. My aunt’s sister told me she’d cried a bit, something she hadn’t expected. I wrote her back and told her I put every usable picture I owned of my aunt on there, in the hopes they might last forever, for anyone to see. I also told her I did the same for my uncle and my cousin Jimmy, both of whom now have hundreds of pictures on their respective pages. If you didn’t guess, putting so many pictures on accounts is a rarity.

It was a labor of love and honor. It’s the least I could do. These pictures are in my possession, but I don’t think I own them. They belong to us all – anyone who shared moments, laughter, or time with those in the pictures.

Yesterday, I wrote a post about high school pictures. I used a horrible picture of myself from many years ago. It was a bit satirical, but the message was one I’ve written about a few dozen times: vanity and hoarding regarding pictures is sinful. I’ve never owned a picture that I haven’t offered to everyone who might have an interest. I don’t get the urge to hoard pictures in a box, under a bed, or in a seldom-used closet.

More than one person got irritated at me for preaching the gospel of sharing. Some people righteously guard their past appearance, as if history isn’t going to kick that door open with time anyway. Others play the role of Gollum and greedily keep their pictures hidden in the crook of their unapproachable arms. The last tendency lessens everyone’s ability to remember and cherish people in our past who’ve passed on to the next life.

When my aunt’s sister reached out yesterday, she didn’t know that it was what I needed to hear. My actions months ago opened her heart again, even if for only for a while yesterday. In those moments, she could see that I had paid homage to her sister, to life, and to people we love.

All those pictures? Some of them have been downloaded dozens of times, each time by someone who discovered my treasure, one freely given. I am merely the guardian.

Love, X

You’re Not Going To Believe This One (Read Until The End)

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This is true commentary. Some of it isn’t mine to share. I do no disservice to anyone by hitting the high notes of shame and secrecy. When I open up and share, sometimes people share stories with me. Some of them are stunning. Others are evil. A few are joyous. In a bit, I’ll share the general truth of one such story. I’ll do so by telling it anonymously. Whether it happened in Rogers, Arkansas, or Topeka, Kansas, it is a true story.

Throughout my life, I’ve been on the cusp of several discoveries. Some of have been personal, while others have been the sudden surge in my perception of the world. Given the outright ignorance that was mine to claim when I was young, I find myself surprised by who I am. My early life was cloistered and smelled of copper, whiskey, and sweat. Its soundtrack was a cacophony of shouts. I don’t think some of you truly take me at my word: my life was small for the first part of my life. I understood very little and my ability to grow to understand it was limited by the pathology of who I came from. Nature vs. Nurture lost a fight in my head.

An inquisitive mind took me places. DNA broke down doors. I was 52 before discovering I had another sister, one fathered by my racist Dad. While it was an accident, it would have not happened had I not insisted on following family questions over a long road. Revisionists shouted at me my entire adult life. Most wanted allegiance; when not given, they demanded silence. Failing that, they resorted to sustained anger. Their voices are fading though, leaving me to write the history of all the lives I intersected with. I was stunned to know that my suspicions about my Dad were right. DNA collectively slapped my naysayers in the mouth.

When my Dad fathered my sister, he didn’t know about DNA. He didn’t have an idea that it would expose his behavior 40+ years later. Unlike the news stories I found detailing Dad’s misadventures with crime and his DWI fatality, DNA lurked behind the scenes. I won’t share the details of my Dad’s case because they’re not mine to share.

DNA opens doors that people forget existed.

Which leads me to this inept segue…

Many years ago, a doctor told a young woman that her child died during or shortly after childbirth. The woman went home, heart-broken, and barely managed to move ahead with her life. She later delivered another child with the same doctor. That child lived to adulthood.

In secret, the doctor ‘gave’ the baby to a family who wanted children. The baby hadn’t died after all. This family ended up with two such ‘adopted’ babies. They were aware of the circumstances under which the baby was taken illegally from the mother and that the ‘adoption’ papers were forgeries. The stolen baby grew up with her new family.

When the doctor started his nefarious endeavor, DNA wasn’t a calculation. Paperwork could be falsified, lies told, and an impenetrable cloud of confusion could conceal what he’d done.

The doctor? He wasn’t an average doctor. He was respected, known, and had access.

He earned a rich living, had children of his own, and probably excused away his monstrous behavior by convincing himself that the stolen children would have a better life.

This isn’t a new story. It still happens. DNA makes it more difficult to conceal.

I wonder how many of you knew this doctor, or unknowingly knew the mother robbed of her child? Or went to school with the doctor’s children? What would the doctor’s children think of him if his crime were shared with the world? If you’re reading this, it’s possible you’re related to the doctor or know someone else who had their baby stolen from them. It’s one of the reasons I repeatedly tell people to get DNA tests.

Human behavior covers a wide swatch of possibilities. Doctors, midwives, and churches have all taken turns robbing young women of their children.

Because I’ve run across many variations of human deceit, I know statistically that many people out there aren’t related to the people they think they are. Some, although in increasingly smaller numbers, live a life absent a startling truth, one which DNA can help expose.

In this case, the adopted baby girl grew up used DNA testing to find her biological family. She reached out to her birth mom, the one who’d been told she was dead. I try to imagine the shock and horror of getting such a call – one from the adult daughter you’d mourned. I imagine the further horror of realizing that she’d risked having another baby girl stolen her by having her second daughter delivered by the same doctor.

The adopted baby, now an adult, and the mother who suffered a stolen baby attempted to confront the doctor, who still practiced. They confronted him decades after the fact.

How many times can you imagine the doctor stole babies from young mothers?

Did I mention that this is a real story?

The doctor never discovered the agony of being charged with a crime. He didn’t face public shame by looking out the window and seeing a news crew pull up in the parking lot, knowing his crime had been exposed and his face shown on the nightly news.

I wrote a long post about it but didn’t have permission to tell it to the world. I did enough research to discover that the salient points were easily substantiated.

So, I leave you with this doubt: are you SURE you know who your parents are? I’ll say it again. Because of my personal involvement with other cases, I say with full confidence that some of you are living without the truth.

Love, X

 

In Wonderment, I Look

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This is a weird composite of thoughts, much like the one I wrote last Sunday. I’m still very optimistic overall, for ‘us’ as a whole. I have my doubts that some of us should be trusted to use toothpicks, though.

I’ve been around a few people who need a dose of Negan. Some have been angels. I’ve been a right bastard myself a few times. I used a character from The Walking Dead purposefully, though I abandoned the show a while back. This won’t be the last pandemic we face. It’s a good blueprint for how we’ll do if we don’t substantially snap the heck out of our inability to give everyone good healthcare. Though I’m a liberal, I think our biggest enemy is ‘us.’ Not because we’re separated into nations and interests, but because each of us is part of a collective which pushes the urge toward militancy and diminishes the embrace of things which make our individual lives better. Healthcare, education, and stability continue to bow in service to defense.

Who knew a virus would observe our trillions of dollars of military might worldwide and laugh? Now that we’ve winced long enough at the mercy of an invisible enemy, can we take back a slice of our resources and dedicate it to the prevention of the next one?

Given the presence of asymptomatic carriers, universal precautions are the only means to protect yourself until the bubble pops. Despite doing everything perfectly yourself, you are only as safe as your weakest link. Contact with anyone or anything outside your perfect bubble is a non-zero risk. Universal precautions are not possible on a long timeline. Those that tell us this might be angry when they do so, but they’re not wrong.

Given the false negative rate of the covid test, people who tested negative are not necessarily negative. We have to use the only test we have available, whether it is approved for that use.

If you’re one of those people who are essential and travel in the world, the probability that you’re going to be exposed approaches 100% on a long enough timeline. The Venn diagram of you amidst all the potentially contaminated people and places makes the math irrefutable.

Those who resume their careers in patient care, whether they’re nurses, doctors, aides, or therapists, need a little more praise in the ‘after’ of this. Surviving this cost them invisibly. In the future, everyone in the medical field will have to swallow their fear a bit more, as they agree to stand in the unknown.

We’re all fallible, even those with perfect intentions. ‘We’ rely on people who have to get out into the world while we’re in the bubble. I’m one of those people who have to get out of the bubble. It rarely worries me because I’m almost individually powerless to foresee, much less avoid, danger. I don’t stick the gun in my own mouth. As I tell my friends and family, I earned the right to expect the plane to fall out of the sky onto my head. I don’t walk with my head cocked in anticipatory fear.

As for those who practice perfect isolationism, you’re going to be exposed at an eventual rate of 100%. Time and necessity will insist on it.

If you experience symptoms, it will be very hard for you to get tested – no matter who you are and where you work. We’ll change that by the next pandemic. For this one, though, don’t make the assumption you can get a test. It isn’t true for most people with symptoms.

Even if you are tested, not only are you going to wait days for your result, but at some point you’re going to wonder if you are a false negative. What will help you get over the unease of being an unwitting carrier? Focus on the fact that you were going to be exposed one way or another, anyway. Much like the denizens of The Walking Dead, they discovered they were already walking around with the disease. Unfortunately for us, our condition is that we are genetically no match for the types of viruses that include the coronavirus.

We’ve been focusing on protecting the most vulnerable and of ensuring that our medical system doesn’t collapse.

Despite it being repeated a million times, this was never about guaranteeing you won’t be exposed to the virus.

You will, as will every person you’re accustomed to seeing in your daily life. All of them.

I’ve emerged from my personal experience with some strange observations about my fellow human beings; some bad, some great.

In the ‘after’ of this first wave of the new coronavirus, we must wait to see the data that we’re allowed to see: hospitalizations, intubations, # of those tested, # of those refused tests despite being symptomatic, total deaths, total deaths attributed to the virus, and a mountain of other data.

Reverence for data is important; incorrectly deriving unsupported ideas from raw numbers is to give leeway to manipulation. Science doesn’t demand perfection. It demands a relentless pursuit of ‘better,’  revision, and admission of the need to take another look.

Science can admit its error even when humans cannot. Some of us, myself included, will walk into the ‘after’ in need of more willingness to trust those with expertise to at least throw the dart closer to the target than our limited knowledge can. We’ve moved away from this a bit in the last few years.

We’ll look differently at some of those around us. We’ve  listened and watched as they’ve surprised us. Some with great acts of informed compassion, others with callous disregard. When we catch our breath, literally and figuratively, we will need to deal with what we’ve seen people around us do and say.

Those with means will have different views about the pandemic that those without savings, credit, or the ability to remain inside.

Those with family members suffering from underlying conditions will emerge with ideas, too.

Those who lost family, friends, or livelihoods will reach a distant beach, one that will take some time to come back home from.

Those with fixed ideas and hardened hearts will be untouched by the ability to consider this pandemic from the perspective of the world.

That, without a doubt, is our biggest disease.

 

 

 

W E

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On Saturday, Dawn and I watched 1995’s “Outbreak,” followed by 2011’s “Contagion.” Whether it sounds ridiculous or not, watching the movies made everything better in a way that probably sounds ludicrous to a normal-minded person.

Even the opening graphic for “Outbreak” seemed fitting: “The single biggest threat to man’s continued dominance on the planet is the virus.” (Joshua Lederberg, Nobel laureate.) For a movie made 25 years ago, it still has much to say.

I’m amazed by how quickly the dynamic of the entire world has changed. Each of us is attempting to find a stable landing place, one from which we can find a sliver of tranquility. I know many people who are barely cobbling together the ability to move one foot in front of the other. I know many who are guilty of conspiracy theories, hoarding drugs and essentials that take it from the hands and veins of those who actually need it. I see it every day.

For my part, I’m forced to go out in the word daily because of my job. I’ve never feared exposure. Everyone around me has heard me say that I assume I’m exposed every single day I walk around. I don’t wish to needlessly expose others to the virus. But I have to say, my personal efforts are dwarfed by the decisions of large agencies and businesses around me, ones who’ve made questionable choices. I’m at the mercy of every person I intersect with. It’s always been that way. The only thing that’s changed is that the reality of it is now one that can’t be ignored.

We are all our weakest link.

Dawn and I didn’t hoard anything from day one. Looking toward the horizon, it’s pointless. We are not islands. If you hoard, you are hurting the people that don’t have what you have amassed, whether it is a can of tuna or a vial of Hydroxychloroquine. If our situation deteriorates, only those who embrace a total dedication to taking only what they need will survive. If the situation morphs into a worst-case scenario, no one will be able to thwart the madness that will take what you have.

If you are looking for a silver lining, I can only hope that this results in all of us appreciating science and education more, as this is a warning shot that shouldn’t be ignored. To embrace the idea that we are dependent on one another, a dependence that surpasses our local hospital, state line, or national border. To understand that the person cleaning the floor is as integral to our survival as the three piece suit who seldom gets his hands dirty but makes triage decisions about our supply systems during emergencies.

There may be no silver lining to this. It might just be a harsh lesson. We already had the tools needed to lessen this crisis. We took too much time and effort fighting for our fiefdoms instead of looking toward the world map and seeing ‘W E’ spread across all of it.

Of all the hopes, I hope it leads us to stop bickering over oil, sand, and land, or that we find ourselves able to willingly give everyone health care without regard to payment. If we forego war and aggression, we can pay for it. Our economy will not look the same once this fades. Everything we’ve learned will be meaningless. Hard hearts must soften.

I’m already looking beyond the peak of this emergency.

It’ll be us, still. I hope it is a different us. I think most people were dissatisfied with what we were, for wildly and contradicting reasons. Some of the facade of our differences has vanished. Each of us looks toward the microscopic threat of a virus and wonders what will become of us.

Whatever ‘that’ is, it is our choice.

It’s always been our choice.
Love, X

Wordless Eulogy

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I would not dare utter a single syllable in a vain attempt to express the breadth, depth, or width of a life well-lived. If you were lucky enough to have shared her presence, look inward, to find that memory, and embrace it. Our days are numbered, our friends but few.

 

Jackie Lou Dorman

A Day, A Minute

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Near a large metropolitan area in the north, a family sits in stunned hurt and despair as the patriarch surprises them with another fit of rage and accusation. The day, like so many others, now lies in tatters. His addictions seldom yield to a retreat toward family, humility, or humanity. He cannot be reached inside his defensive slide toward loss and oblivion. Though the entire family is in attendance, hurt and pain fill the air, needlessly exacerbating lives populated by trouble. Happiness has fled the building. It’s the price demanded by addiction. These words, the ones you’re reading, are treasonous through the very act of expressing them. Addictions grow in the silences and spaces between the moments of our lives.

In a small town not too far from here, a family gathers to be with their loved one as his body fails him. While the reason for gathering is not joyous, the symbolism of family fills their heavy hearts. A long life can be both celebrated and clung to with fanged fingers. Life is always a treasured embrace, and we rarely wish to exit the dance willingly; the veil of tomorrow beckons us.

I’m connected to both of these happenings. I couldn’t help but observe their overlap, forming a perverse Venn Diagram. They took place at the same hour and minute; neither was aware of the other.

There is no lesson here, no plea to seize the day or bite one’s troubled lips.

I am merely that fish in the bowl, observing, surrounded by an alien wilderness that I’m somehow connected to.
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A Eulogy For December Moments

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I’m holding my breath and waiting for his swan song. Though the stanzas of our lives are numerous, some of us race with abandon toward the long silence. He’s among those. Even if we cover our ears to drown out the notes, the subdued and reduced scales will still flow and ebb all around us, whether injurious or nostalgic.

There will be no melodic crescendo nor applause-laden curtain call, of that I’m sure. His symphony will abruptly cease, and the echoes of his efforts will radiate quickly into oblivion. I can feel the tempo and its accelerando, racing impatiently toward the inevitable.

A life will have ended. Each of us who knew him will have our own arrangement, filled with annotations, corrections, and commentary.

As is often the case, many will have reached conclusions and coda without understanding that his life filled with the burden of secrecy. Lives, like harmonies, often gain depth through filter and perspective.

Our facades conceal our secrets; they also conceal us.

We can only make decisions with the information we have. I tried. I failed. But it’s not my failure to own.

I don’t hold myself to accountability, either, in part because his addiction demanded secrecy, anger, and retribution for those peeking inside the fortress of denial.

It’s difficult to stand near the fire without wincing in pain – even in December moments. We draw close to the light for warmth. As we walk away, the warmed fabric which protects us burns.

Life will go on. We’ll claim to have learned our lessons from his exaggerated example. We’ll reflect, hope, and dedicate ourselves to avoiding the same mistakes.

We’ll make them, however. Our humanity requires an ignorant allegiance to forgetfulness. Collectively, we have only a few vices, ones which we ceaselessly abuse to our own detriment.

We’ll recall his presence. Perhaps, in time, even as it fills us with fondness. His melody will be a problematic reminiscence.

Those who lose their arguments with their lesser selves tend to bequeath a series of discordant and minor shards of broken glass for us to decipher.

Walk among them at your own peril.

To he, to him, to me, to we, to us, to you.

Love, X

In Memoriam Of The Truth

 

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Deanne at her confirmation…

 

 

This post needs a preface. My last wife died suddenly over a decade ago. I was ten years older than she was. She came from a large family, one like so many others; dysfunctional and complicated. Deanne was the youngest of many siblings. Like so many of us, she made some terrible choices when she was younger. Her family mostly failed to adapt to the fact that she grew out of much of her youth. The church and religion were two separate entities in her mind. One, rooted in the practical and loving faith of her paternal grandmother in South Dakota, and the other, insistent on concealment and manipulation. Because of something that happened when she was young, Deanne’s appraisal of the church as a whole was marked by suspicion and lack of trust.

I posted this to Deanne’s ancestry records so that her truth would be preserved – and possibly outlive the revisionists who will read the words and be unable to resist lashing out against the truth I’ve shared. It’s uncomfortable hearing someone revise history or mischaracterize someone’s life. The purpose of my addition to Deanne’s posthumous biography isn’t to harm. The truth never harms unless those who hear it don’t wish to accept it.

…

 

Deanne Cordell was baptized in the Catholic church in Sioux Falls, South Dakota, on Nov. 28th, 1976, when she was two days old. Much of both sides of her family were Catholic. As she often joked, “I didn’t have a say in whether I was baptized, but I have a say about going to church.” Deanne loved her paternal grandparents, especially her grandmother Jessie Gosmire Cordell. She admired her faith and the way she lived it. Deanne often talked about how much she wished that people could have an open, honest, and compassionate faith like her grandmother. As for most other people, she had an intense impatience with their hypocrisy and lack of compassion toward those in need or those making mistakes. She’d look back at their life and see all the craziness and wonder how they didn’t recognize themselves in the lives of others, even as they criticized them. It caused friction with many people in her life.

 

I have no way of knowing what she was referring to or whether it was about her own life, but she knew a girl who had experienced some kind of abuse at the hands of clergy. She said that the girl had told her mother about it and had been punished repeatedly for lying about the church. It had a substantial impact on her views about the church. I tried to circumspectly discover the identity of the girl in question over the years. “It’s not a part of my life now, so it doesn’t matter,” she’d say. I knew it mattered, though.

 

By the time Deanne was an adult, she had grown to dislike the church intensely. She was unhappy with church politics, its policies, and also the way it concerned itself more with public relations than honesty. As an adult, she only attended church when mass was part of a Catholic wedding or funeral. Otherwise, she preferred to live a secular life. A great deal of her dissatisfaction with the church was the way so many had responded to her choices in life, some of them with great anger and disapproval. She found no holiness in their attitudes.

 

Oddly enough, had she remained in South Dakota or moved back as an adult, to be nearer her grandmother, I know she would have attended church with her. Her grandmother was her connection to faith, while her own mother was the wedge that distanced her from it. Her grandmother never held religion as a weapon and certainly didn’t sharpen it at people’s expense. Deanne admired that relentlessly.

 

Before she died, she talked about how ridiculous some of her family member’s ideas regarding religion were. One in particular was regarding cremation. She was fond of pointing out that those with the strongest views about cremation seldom managed to pay for their choice before departing, leaving other family members to bicker about the issue. When my Uncle Raymond died about a month before Deanne, it allowed us to talk about her own choices. She thought her mom’s antiquated ideas about cremation and Catholicism were ridiculous. She was adamant that she wanted to be cremated and not buried or memorialized in a Catholic church or cemetery. She was equally adamant that her middle name not be used. Given that I had legally changed my name, it was one of her wishes that she eventually change hers, too, and rid herself of the name. We joked a lot about choosing an entirely different name for herself, as I had done. Given enough time, I’m certain that she would have and I think she would have chosen “D” or “DeDe” as her first name. I had made and placed hand-painted “D” letters in a couple of places in the place we lived.

 

In my commentary, I’ve held back from the overt negativity Deanne had toward the church. She struggled to come to terms with her own beliefs, as most of do. She also struggled with her mom’s attitudes about religion, as they seemed to trigger her distaste for religion like nothing else. I’d laugh and talk her down from being angry about it. It’s part of the reason I still sometimes wonder whether Deanne was the girl she knew who had the story to tell about clergy.

 

Deanne has living family who would vainly attempt to revise my recounting of her attitudes. I was closer to Deanne than any other person in her life. No one knew her as an adult as I did. I married her when she was 20 years old. She died at 31. Many thought of her as the “kid” of the large group of siblings and half-siblings. They carried their prejudices about her youth into her adulthood and often discounted her opinions about life, whereas I only began to know her when her adulthood was starting. I had no preconceptions.

 

In the last year of her life, I attended a variety of different churches, trying to find one which might be worthwhile, despite my agnosticism. Deanne wasn’t interested in joining me. She was, however, interested in what I had to say about religion and the things I learned. Much to the surprise of many of her family members, she knew a great deal more than they realized. Many were simply too busy ignorantly trying to correct her instead of listening.

 

I write this in part because a few people have remarked that she was Catholic. She most certainly was not Catholic, despite the revisionist wishful thinking of some of those who knew her. Whether it is fair or note, Deanne would have much preferred a world without the church, or organized religion at all. One thing is certain: she believed that anyone involved in a sex scandal at church should not only be exposed and punished, but anyone protecting those who did so should be doubly punished.

 

I have no agenda to hide the truth or tarnish her image. Truth is its own reward, even as it leaves a bitter taste in some mouths.

 

X Teri