At my mother-in-law’s 80th birthday party yesterday, we all had a laugh. The church we invaded for the party is in Fayetteville, not too far from the U of A campus. About halfway through, some of us heard a loud bang, followed by immediate darkness in the church. Because the game was about to start, we could only assume that a higher power was expressing disinterest in the game rather than our party. We were without power for the last half of the party. As it turns out, the Razorbacks were without energy for most of the game themselves. We got the better end of the bargain, in my opinion.
I was tasked with getting the balloons for the roadside for the party. I bought mylar balloons and triple-tied them to each other and to a large traffic cone at the roadside entrance to the church. About 45 minutes later, I glanced through the frontside vestibule doors. A man was walking past on the sidewalk. He was holding a colorful balloon similar to the ones I displayed. It occurred to me that the odds of an adult man coincidentally having a balloon similar in appearance to mine on an early Saturday afternoon were about zero. I went out the side entrance and walked around. It turns out that the odds were indeed slim. For reasons unknown to me, he had cut off one of the decorative balloons as he passed. He looked happy, so I can only assume that a balloon was just what this fellow needed to improve his day. Besides, I couldn’t imagine calling the police to report a stolen party balloon, especially if it improved the gentleman’s day.
One of the surprises I made for Julia’s birthday was a 90-page bound book, stuffed with pictures of her life. Its contents did not reflect a life reduced to mere pages. Somehow, what filled it was greater than the sum of its photographs.
There is no greater juxtaposition in life than of age and youth unless it is the smile of each generation celebrating a year, a life, and fellowship. That one of the participants in the picture has a touch of frosting on his lips further proves the efficacy of a life of humor and good food.
I unabashedly stole the picture of Julia and Marie’s children from Marie, who I finally met after a long social media friendship. The picture best reflects the life I hope Julia has experienced and for the years awaiting her.
Given that the lights were out for half of the party, it was a success.
Before highway 412 modernized us, we intimately knew highway 68. Before its expansion and encroachment all along the yards lining it, it was a typical narrow road passing through NWA. It was a vital artery connecting the small towns that dominated our corner of the state. It’s “Old 68” now, truncated and lost to failed bridges that isolate it from its replacement. I once knew parts of the old 68 with precision. There were many times I would ride back to our home with my drunken dad, praying to the silent god who presumably watched over idiots like him. On the other hand, I knew such hopes were truly childish because Dad had killed a cousin of mine in a DWI accident. This knowledge invalidated the whispers of hope I had. Sometimes I’d pray for a horrible crash to engulf us and put an end to the uncertainty; other times I’d wish to just get home in one piece.
The land over on the far side of Tontitown was simply beautiful. I find myself forgetting this at times. Rolling hills, thick trees, creeks crisscrossing where the land permitted, and open expanses of fields filled the area. For the most part, property owners weren’t aware of kids traversing their land. As long as we respected their property, those that were aware simply chose to ignore us as we did what kids do best. There were times where we’d set off walking and have no idea where we were heading. Chiggers, mosquitoes, and snakes often accompanied us. When you’re young, you assume that such things are a required tariff in order to enjoy life.
Because my family moved more often than a pack of unwanted nomads, I lived in Tontitown more than once in my youth. The first long stretch followed our trailer in City View Trailer Park in Springdale burning down, rendering both at least 100,000 cockroaches and us homeless. We moved to the western fringe of Tontitown, near the bend where the new 412 first veers away from the original 68. When 68 was rerouted and renamed 412, it cut across Road 852. Technically, it wasn’t and isn’t Tontitown – but everyone considered it to be so. It was not too far from the infamous and now-defunct Blue Hole swimming spot, home of the coldest water imaginable. When I was young, I didn’t even realize that Blue Hole Road was a real name.
We moved to Washington County Road 852 to stay with Leta, the widow of a paternal cousin. Dad had a penchant for sleeping with a variety of people, and choosing from the woodpile didn’t deter him. It took me several years to pinpoint precisely how Leta fit in the family tree. Her husband, my dad’s distant cousin, had died a few years prior. Leta had an interesting life, and despite all the other surrounding confusion, I now know that I would be fascinated if I could go back in time and have an adult conversation with her. She wasn’t a warm person; on the other hand, I didn’t understand how much of an interruption we might have been to her life.
I’ve written before about the place being the perfect alignment of isolation, anger, and addiction. Highway 68 ran across the north, leaving the land below it pristine and only accessible through a complex series of dirt roads. I was in 7th grade, and because of the fire, I had lost everything. The house was small, and even the so-called bedrooms were nothing more than imaginary boundaries inside the old house. We all shared one bathroom and a clawfoot bathtub. Ancient box fans provided most of the airflow into the house. The outside of the house was covered in tan brick-theme tar paper, similar to what was commonly found in the area where I was born. While we lived at Leta’s, Dad spent time filling the inside of the house with dark paneling. We shared one console television in the living, very close to the front door, connected to an old tv antenna outside.
My parents often fought, as they were prone to do regardless of the impermanence of their residence. My dad had several affairs, including the notorious relationship with Leta who owned the house. The adults around me drank more per capita than any household in Tontitown. The alcohol-fueled many days and nights of violence and terror. It also sometimes granted us too much freedom. At times, I forget that because Leta worked at the Venetian Inn at night and Mom worked split shifts and unusual hours at Southwestern Bell, our presence at the house overlapped in a crazy Venn diagram.
As much as I vilify the players in the drama in that period of my life, I am the first to admit that there were some spectacular adventures. The geography allowed for us to trek miles in several directions, to explode a ton of fireworks with a total disregard for human safety, fire a variety of pistols, rifles, and shotguns, and to escape the lunacy the adults brought to the table. I could go outside and climb on top of the barn past the gated fence, or if I was really ambitious, crawl up onto the roof of the house or clamber up one of the ten million trees. The house also had a simple covered front porch, bordered on one side by a massive pile of firewood. We dreaded the surprise announcements that we were going to have to help our Dad cut firewood. I have an entire book of stories about some of those mornings. I could sneak away across the barbed wire and read, as long as I could suffer the bugs and snakes inhabiting the area. It was at Leta’s that I found her copy of “Your Erroneous Zones” by self-help guru Wayne Dyer. It was a revelation and seemed to describe an attitude and life that seemed impossible. I could take my french horn down into a dense valley and sound like I was summoning the Valkyries. It was possible to walk and fill oneself with many grapes picked off the vines or find patches of blackberries thick with both briars and berries.
At night, the area seemed to revert to a time centuries ago. Dark was genuinely dark, and animals of all kinds inhabited every nook and cranny of the fields and forests. There was a couple of times that my Dad forced us to walk across the darkened fields and leave proof of our visits inside an abandoned house, once part of a now-forgotten community. My cousin Jimmy was unnaturally afraid of the dark and everything it might contain. We were more afraid of my Dad, though. One of those forced walks in the dark is now one of my most cherished memories. The house stands epically in my memory and its silhouette is still etched in my mind and often used as a comparison to measure foreboding. Had my parents been more normal, it could have been a paradise. My appreciation for the land of that area has only grown as I’ve aged. The land owes me no apology for the people who stained its beauty.
As much as I knew about the area, I knew much less than my brother who had more friends and didn’t hesitate to go out and work in the grapevines or tomato farms. When the trailer burned, it burned my connections to the friends I had at City View. Sometimes, though, old friends, especially my brother’s friends, would visit and the shenanigans would commence. There’s a reason we universally look back and hold dear those memories of such adventures. They encapsulate so much of the joy of being a boy and having the freedom to experience small pieces of the world.
We often had mega-barbeques, fish fries, and feasts. They were raucous affairs, of course, and many ended with fisticuffs, shouts, and blood-soaked shirts. On one occasion, the party ended because my dad threw an entire box of ammunition in the wood fireplace in the living room. I took advantage of those times by eating barrels of salad soaked in Viva Italian dressing, or bag after endless bag of Venetian Inn salad and rolls. Leta worked at the Venetian Inn and brought home a treasure of food from there each day she worked. I, of course, loved pasta. After eating several miles of it, though, I usually opted for endless salads. We would walk the long dirt road home, rain or shine, from the nearest school bus stop up near Mitchell’s service station. (Those walks home after school would dissuade anyone from choosing a large band instrument to learn.) I’d often eat a king’s meal of rolls, salad and sometimes 2 or more chicken breasts. I could make a pot of coffee and drink it all. I sampled a variety of wines, too. Leta didn’t mind. She knew that we were going to be unable to overcome our curiosity. Don’t be too concerned about the bit of wine. I had access to unlimited alcohol and a few drugs, which didn’t interest me.
I’m only reminiscing because one day not too long ago, someone online answered a comment about that area and Brush Creek, which lies not too far away. Another commenter mentioned the massage parlors in the area. It made me laugh, reading the comments of those who claimed they were all fables and made-up urban legends. Where men walk, you can be assured that vice follows.
For those who don’t know, Tontitown once harbored several houses of ill repute, stills for moonshine, and a bit of weed for those wishing to find them. It’s topography made it ideal for concealment while also not being so far out of the way that it was prohibitive to find it. The hills and hollers made intrusion unlikely. Not too far from where I lived out on the dirt road, one of the residents had a decent plot for marijuana growing, with a water well off the road, powered by an illegal electric connection that was off the grid. He resembled the actor Brett Gelman if he never shaved. He also looked exactly like Leta’s son, who was the personification of an ex-Vietnam hippie. Leta’s son struck me as crazy, but he was always kind to me and talked to me like an adult. I remember once when we drove to Timbuktu to visit him, and he was in the front yard, totally naked, taking a shower under a hand-made system of water hoses. It was hilarious.
Even though the accusation will make some people defensive, many of these unsavory places were known to law enforcement. I’m not alleging conspiracy, of course. People do crazy things often enough with the necessity of making outrageous claims. Someone I know very well loves telling the story of her dad, who was a Springdale policeman at the time, giving protection to someone involved. My dad was known to payoff DWIs under the table, not to mention bribing people to look the other way. It was common. I’m not telling the story to paint someone negatively; it was just the way many things were done. Monroe County, the place where I was born, was a significant conduit for all manner of vice, too. Everyone knew it. Dad had a temperament and way of finding the most clever places to get into trouble. “Friends in low places” would describe his circle. Regardless, though involved in the shady businesses never interfered in other people’s business and expected reciprocity in return. Minding your own business granted every mutual safety.
The massage parlor sat near 68, hidden in plain sight in a nondescript tan trailer. There were, of course, no signs or indications that nefarious goings-on could be experienced within. I used to amuse myself by imagining that some industrious and brazen entrepreneur would put up a huge flashing neon sign indicating “Sex Shop” near the place. Google Streetview hasn’t visited the road in over ten years. I know that many people got lost looking for the massage parlor because I remember Leta and others telling stories about the faraway neighbors getting late-night knocks on their doors, demanding to be let in.
Because Dad would drink to excess, he would mouth off, often without realizing he was spilling the beans. One evening, he had driven by the trailer with his bottle of Evan Williams between his knees. “That place will make a man out of you,” he said, as he punched me on the side of the head. I don’t remember why I was in the cab of the truck with him. I would choose the bed of the pickup even during a lava storm to stay away from Dad when his mood could shift.
Sometime after, Dad had pulled in to the small driveway next to the trailer. I was surprised because I was in the back of the truck. Dad’s dog Duke and I remained in the back of the pickup. A little bit later, Dad came out and proudly drank some of his whiskey and coke and drove home. I overheard him talking about the place to more than a couple of people.
It took me a bit to connect the dots. There was a cookout at Leta’s one Sunday, and someone said something about the convenience of having a massage parlor up the road. Mom threw her cigarette at the person joking about it and then hurled her half-finished beer into dad’s face. She shouted her favorite “MoFo” curse repeatedly as she left. (Many get-togethers ended that way.) Dad didn’t rush after her as everyone expected. He drank until the sun descended into the valley before reminding Mom of how dangerous he was. I don’t remember whether I cowered out of sight or managed to escape outside and down the road or through the surrounding landscape.
There were times when Mom would drink and then decide to go hunt for my Dad. She’d drive by the Red Door and all the other usual places that might contain him. I think after finding out about Dad’s presence at the massage parlor that she always took a moment to look over the area around it in hopes of seeing his truck. I’m not sure how many times I was forced to prowl with Mom. I do know that she had no business driving most of the time.
Or being married, now that I think about it.
I’m not sure how long this particular massage parlor stayed in business. (Long enough to increase Dad’s chances of getting his head caved in, though.)
If you missed it in a previous post, we moved after Mom discovered that Dad and Leta had been having an affair for a long time. I found them together one night, which is why I can state with such certainty this isn’t a figment of my mom’s fabled anger and imagination. Weirdly enough, we moved to a place very close to where I now live, to a tiny trailer on the road that would one day become part of the Don Tyson Parkway. That place was indeed a crucible of violence. Mom knew that Dad was unfaithful. Proof of it, though, inevitably started a predetermined sequence of weekend tirades.
Now that I know so much more about Dad’s inability to behave like a normal husband, it would be interesting to know whether Mom would kill my Dad after learning the new information. The breadth of my Dad’s infidelity goes much deeper and further than I suspected – and that’s quite a feat.
I have several stories that I’ve never told. Some of my reluctance arises from the involvement of other people who still walk the earth. While it is my right to share these stories, I’ve not done so because some of the unflattering biographies aren’t entirely in my control.
I don’t have a great record of our time out there on the western edge of Tontitown. I’ve mentioned before that my family simply didn’t own a camera. We relied on others to document our lives. There are pictures of our time there, but very few.
P.S. I wrote this story without stressing the storyline. I didn’t know how to create a central theme, so I didn’t. The story and words stand ‘as is;’ take from it that which you will.
I’m holding my breath and waiting for his swan song. Though the stanzas of our lives are numerous, some of us race with abandon toward the long silence. He’s among those. Even if we cover our ears to drown out the notes, the subdued and reduced scales will still flow and ebb all around us, whether injurious or nostalgic.
There will be no melodic crescendo nor applause-laden curtain call, of that I’m sure. His symphony will abruptly cease, and the echoes of his efforts will radiate quickly into oblivion. I can feel the tempo and its accelerando, racing impatiently toward the inevitable.
A life will have ended. Each of us who knew him will have our own arrangement, filled with annotations, corrections, and commentary.
As is often the case, many will have reached conclusions and coda without understanding that his life filled with the burden of secrecy. Lives, like harmonies, often gain depth through filter and perspective.
Our facades conceal our secrets; they also conceal us.
We can only make decisions with the information we have. I tried. I failed. But it’s not my failure to own.
I don’t hold myself to accountability, either, in part because his addiction demanded secrecy, anger, and retribution for those peeking inside the fortress of denial.
It’s difficult to stand near the fire without wincing in pain – even in December moments. We draw close to the light for warmth. As we walk away, the warmed fabric which protects us burns.
Life will go on. We’ll claim to have learned our lessons from his exaggerated example. We’ll reflect, hope, and dedicate ourselves to avoiding the same mistakes.
We’ll make them, however. Our humanity requires an ignorant allegiance to forgetfulness. Collectively, we have only a few vices, ones which we ceaselessly abuse to our own detriment.
We’ll recall his presence. Perhaps, in time, even as it fills us with fondness. His melody will be a problematic reminiscence.
Those who lose their arguments with their lesser selves tend to bequeath a series of discordant and minor shards of broken glass for us to decipher.
This post needs a preface. My last wife died suddenly over a decade ago. I was ten years older than she was. She came from a large family, one like so many others; dysfunctional and complicated. Deanne was the youngest of many siblings. Like so many of us, she made some terrible choices when she was younger. Her family mostly failed to adapt to the fact that she grew out of much of her youth. The church and religion were two separate entities in her mind. One, rooted in the practical and loving faith of her paternal grandmother in South Dakota, and the other, insistent on concealment and manipulation. Because of something that happened when she was young, Deanne’s appraisal of the church as a whole was marked by suspicion and lack of trust.
I posted this to Deanne’s ancestry records so that her truth would be preserved – and possibly outlive the revisionists who will read the words and be unable to resist lashing out against the truth I’ve shared. It’s uncomfortable hearing someone revise history or mischaracterize someone’s life. The purpose of my addition to Deanne’s posthumous biography isn’t to harm. The truth never harms unless those who hear it don’t wish to accept it.
Deanne Cordell was baptized in the Catholic church in Sioux Falls, South Dakota, on Nov. 28th, 1976, when she was two days old. Much of both sides of her family were Catholic. As she often joked, “I didn’t have a say in whether I was baptized, but I have a say about going to church.” Deanne loved her paternal grandparents, especially her grandmother Jessie Gosmire Cordell. She admired her faith and the way she lived it. Deanne often talked about how much she wished that people could have an open, honest, and compassionate faith like her grandmother. As for most other people, she had an intense impatience with their hypocrisy and lack of compassion toward those in need or those making mistakes. She’d look back at their life and see all the craziness and wonder how they didn’t recognize themselves in the lives of others, even as they criticized them. It caused friction with many people in her life.
I have no way of knowing what she was referring to or whether it was about her own life, but she knew a girl who had experienced some kind of abuse at the hands of clergy. She said that the girl had told her mother about it and had been punished repeatedly for lying about the church. It had a substantial impact on her views about the church. I tried to circumspectly discover the identity of the girl in question over the years. “It’s not a part of my life now, so it doesn’t matter,” she’d say. I knew it mattered, though.
By the time Deanne was an adult, she had grown to dislike the church intensely. She was unhappy with church politics, its policies, and also the way it concerned itself more with public relations than honesty. As an adult, she only attended church when mass was part of a Catholic wedding or funeral. Otherwise, she preferred to live a secular life. A great deal of her dissatisfaction with the church was the way so many had responded to her choices in life, some of them with great anger and disapproval. She found no holiness in their attitudes.
Oddly enough, had she remained in South Dakota or moved back as an adult, to be nearer her grandmother, I know she would have attended church with her. Her grandmother was her connection to faith, while her own mother was the wedge that distanced her from it. Her grandmother never held religion as a weapon and certainly didn’t sharpen it at people’s expense. Deanne admired that relentlessly.
Before she died, she talked about how ridiculous some of her family member’s ideas regarding religion were. One in particular was regarding cremation. She was fond of pointing out that those with the strongest views about cremation seldom managed to pay for their choice before departing, leaving other family members to bicker about the issue. When my Uncle Raymond died about a month before Deanne, it allowed us to talk about her own choices. She thought her mom’s antiquated ideas about cremation and Catholicism were ridiculous. She was adamant that she wanted to be cremated and not buried or memorialized in a Catholic church or cemetery. She was equally adamant that her middle name not be used. Given that I had legally changed my name, it was one of her wishes that she eventually change hers, too, and rid herself of the name. We joked a lot about choosing an entirely different name for herself, as I had done. Given enough time, I’m certain that she would have and I think she would have chosen “D” or “DeDe” as her first name. I had made and placed hand-painted “D” letters in a couple of places in the place we lived.
In my commentary, I’ve held back from the overt negativity Deanne had toward the church. She struggled to come to terms with her own beliefs, as most of do. She also struggled with her mom’s attitudes about religion, as they seemed to trigger her distaste for religion like nothing else. I’d laugh and talk her down from being angry about it. It’s part of the reason I still sometimes wonder whether Deanne was the girl she knew who had the story to tell about clergy.
Deanne has living family who would vainly attempt to revise my recounting of her attitudes. I was closer to Deanne than any other person in her life. No one knew her as an adult as I did. I married her when she was 20 years old. She died at 31. Many thought of her as the “kid” of the large group of siblings and half-siblings. They carried their prejudices about her youth into her adulthood and often discounted her opinions about life, whereas I only began to know her when her adulthood was starting. I had no preconceptions.
In the last year of her life, I attended a variety of different churches, trying to find one which might be worthwhile, despite my agnosticism. Deanne wasn’t interested in joining me. She was, however, interested in what I had to say about religion and the things I learned. Much to the surprise of many of her family members, she knew a great deal more than they realized. Many were simply too busy ignorantly trying to correct her instead of listening.
I write this in part because a few people have remarked that she was Catholic. She most certainly was not Catholic, despite the revisionist wishful thinking of some of those who knew her. Whether it is fair or note, Deanne would have much preferred a world without the church, or organized religion at all. One thing is certain: she believed that anyone involved in a sex scandal at church should not only be exposed and punished, but anyone protecting those who did so should be doubly punished.
I have no agenda to hide the truth or tarnish her image. Truth is its own reward, even as it leaves a bitter taste in some mouths.
On the other hand, it is. I just found out this morning that my dad had another child. Were he still alive, he would have found out this morning, too – and I would have been the person telling him. Life is a series of kicks in the face.
All my life, I’ve resisted the revisionist tendencies of much of my family. I revolted against the idea of secrecy and shame. Each of us makes our own decisions and is responsible for the consequences. People misbehave and make terrible decisions.
For the first time, this morning, I wrote, “every person in my immediate family has struggled with the demons of alcohol, drugs, or violence.” Some of their stories weren’t mine to tell, even as the consequences boiled over and tainted my ability to live a good life. Over the last year, I learned that my brother, despite his stunning intelligence, has been a victim for much of his adult life. On the Terry side of my family, every person in my immediate family has led a double life. Many have died prematurely as a result. Just writing this paragraph might have earned a beating in the not-so-distant past. The revelation that some of us lead secret lives (or smaller lives) controlled by our lesser natures is one that seldom gets a warm embrace. We prefer to hide our shadows away from questioning eyes.
None of this is a secret. Everyone close to those family members knew, of course. That’s part of the corrosiveness of alcohol or addiction. Part of my adult fight was trying to reconcile the fact that so many people stood by on the sidelines and angrily pushed me away as I tried to be open and honest about my parents and their brutal hidden lives. It’s my story to tell because I have an equal right to share my steps.
Since I was little, I’ve joked that I must have brothers and sisters out in the world. My dad was unfaithful in every sense of the word. He had notorious affairs with several people. I knew that one day I would be able to say with certainty, “I told you so,” even as a couple of my aunts and uncles angrily told me to shut up. “You ought not to talk about that!” Equally true is the fact that my father ought not to have behaved that way. People close to me have heard me say that my genetics are an infection. I don’t say it with disrespect toward my brother and sister; it’s a fact that is sustained by the carnage of our lives.
Years ago, I started genealogy. I didn’t think it would be interesting to me, even though I love to research. It opened a world to me. I helped many people find lost loved ones, discover their birth certificates, and unlock countless mysteries. Many of those mysteries were buried – or so those involved foolishly thought. I participated in the DNA system early and with optimism. DNA is the blueprint of truth that people can’t control. It is the genie which relentlessly tells us the truth, despite what those who preceded us might have written as history. Alongside DNA, I began to discover the historical record that buttressed my claims about my past. Much of the record contained people’s accounts of crime, abuse, violence and sometimes proud moments. Several of my aunts and uncles died before I compiled a record that would make them wince.
History devours all of us incrementally.
As the unofficial family historian, I’ve never shied from directly admitting what happened behind closed doors. It’s caused some discomfort and anger.
After years of relentless diligence, it finally happened: through DNA, I discovered that I have a half-sister out in the world. This discovery just happened. It’s raw and fresh in my mind. I can’t imagine what my half-sister is experiencing. I have a million questions, of course. Luckily for her, she can use my ancestry treasures and written accounts to jump right into the lives that she wasn’t able to experience. I warned her that demons possessed my father. I’m not one to gloss over the terrain that makes people uncomfortable. I’ve given my dad a long eulogy, one punctuated by bitter truth.
Her mom was very young when she was with my dad. The liaison happened in the early 70s after my dad was in prison and had returned to Monroe County, Arkansas. He’d barely survived a DWI accident that killed my cousin. I know nothing about my new half-sister’s mother or other family. It’s probably best at this point as she comes to terms with unintentionally finding an entire family in the world.
I don’t have all the details. Part of the uncertainty is that the woman in question didn’t expect to ‘find’ relatives, much less someone like me with a full arsenal of DNA results and extensive family history for her. I don’t even know her name yet.
Ironically, I found confirmation on Father’s Day, a holiday that was no more real than a unicorn in my family. My dad died over 25 years ago. He would laugh. Whether that makes him human or a monster I’m not sure.
I am both confused and happy. Most of my glee is for my half-sister who found the road she was seeking. What she does with it is entirely her choice. That’s entirely the point of DNA and family history. None of us had a choice regarding who brought us to this world, and many of us would desperately love to be able to change those choices. It’s not our fault. Whether our parents were doctors or assassins, we are guiltless in our existence.
I wish I could grant amnesty to all those children who grow up feeling responsible for the people behind them.
For those of you who have good families, it probably seems a bit exotic to think about these situations. Many of us flee in self-protection from our family. All of us would prefer the warm embrace of people who value and love us. Unfortunately, much of the world operates on a stranger wavelength.
It’s no insult to say that my original sister and I are incompatible. I’m not one for anger, drama, and instability. It might make her angry to see this truth written out – but it is true in a way that no one can deny. As for my brother, he wisely moved away when he was younger. Over the years, our connection lessened. A few years ago, we went through an intense and disruptive episode that broke something in me. I didn’t know at the time how much he was suffering from addiction. I knew but didn’t ‘know,’ much in the way that each of us later wonders how all of us avoided connecting the painful dots.
Now that the day has come that I might have a connection to another sister, it is news that I can’t share meaningfully. Mom and dad are both dead. My sister is in exile for my sanity, and my brother is struggling merely to live another year.
You might say, “None of that is your place to say, X.” You’re wrong, though. I have earned the right.
I don’t know what, if anything, will come of my discovery of a new half-sister. I wish my brother Mike were in his right mind, though. We share a deep and incisive bond of dark humor and irony. Since he’s been at the brink of death, he has passed a lot of time with me recounting the old stories. Shared history acquires a more profound meaning when you realize that your time in it is diminishing rapidly. In the last few months, Mike has read all my family lore and stories and relished them. He knows how strongly the gravity of what we came from has affected us.
I hope that my new half-sister waits a long time to meet my original sister. While I am by no means able to claim normalcy, I’m foolishly confident that I am the best ambassador to the family.
To anyone reading this, I hope each resists the urge to ‘find’ my new half-sister. She gets the right to decide when or if she opens the door. I wish her peace regardless of her timeline.
To the new half-sister I don’t even know by name, I wish that Father’s Day were one of joy for you. I wish that life had been different for us all and that all of us could sit at a table and wonder about what might have been. Each paid the price of our common ancestor. We never stop paying.
We also never stop hoping, though, either, not if we share a common humanity.
This post is in defense of those who have connections with other people we don’t understand. As I hope we’ve all experienced, it’s possible to meet a person and ‘get’ them, as if we are estranged best friends. Some of these bonds are stronger than those of family. It’s possible to feel closer to one’s fourth cousin than one’s grandmother. Bit players in our lives often morph into the main actors. By living in reverse, we don’t see their importance until they’ve stepped out and away from our lives.
Only the person experiencing the feelings of loss at a person’s passing knows to what depth those feelings reach. Tendrils of connection are often invisible, incomprehensible, and unknowable. It’s important that we abandon the false expectation that we understand the loss someone else is processing.
There are no small deaths.
Even with my best arsenal of words and passion, I sometimes struggle to describe the nuances of another person and their importance accurately. That’s the best-case scenario even when I’m communicating with someone who shares a great deal of humanity. It’s a fool’s errand with those who lack a common understanding.
When a person commits suicide, it’s human to question all your choices, as well as your attention to the person who has left us. Even without the shadow of self-harm, we tend to experience a depth of introspection when we lose someone.
Whether it’s fair or not, suicide strikes us an accusation. We have to give space to those who need more time to find first gear again. Implying that the loss isn’t a reason to grieve is an unacceptable reaction.
Because of the invisibility of many of these connections, one of the most traitorous acts you can do is to doubt or question whether the relationship was real when another person is suffering from the unexpected rupture and loss. “Did you know him or her very well?” or “Were you ‘friend’ friends?” both serve to undermine and accentuate the pain of the other human being you’re inadvertently demeaning.
“Only the spoon knows what is stirring in the pot” is one of my favorite clichés precisely because it reminds me that I’m not privy to all the information contained in a situation or between people. I’ve committed the error of assuming I know. Worse, I’ve judged people based on what I perceive as only imagined depth. Because I’m human and stupid at times, I fear that I’ll do it again.
A typical example of callousness is when someone says, “It was only a dog” in reaction to someone’s disabling sorrow at losing a pet. Such shallow and meaningless comments only serve to highlight the accuser’s fractured self. We should feel compassion for them, as they’ve been deprived of a pleasure in life that they’ll never understand. It was indeed ‘only’ a dog. The greater truth is that a human being had a deep love for that dog. You’re not demeaning the dog; instead, you’re demeaning another human being’s choices and authentic feelings. From the right perspective, such an attitude is monstrous.
Likewise, when people are involved, the callous person can’t know the person they doubt shared a bond with you. The connection isn’t measurable. We can’t see the swell of your heart or the yearning you wish upon the Earth to have this person inhabit your space again. Grief makes even the best of people uncomfortable. As you learn with age, it also unhinges people who have no foundation to come to terms with the helpless sorrow they see from other people.
Perhaps the person who passed once took a moment and literally reached out to let you know that you were seen, measured, and appreciated. Whether you were indeed at your rock bottom, their outstretched hand and openness pulled you out of the abyss. These moments create a bond that’s difficult to inventory – and treasured forever. Because these moments are often private and held close, those left behind are often the only witness to their measure.
As people die, it’s important to remember that grief is terrible, personal, and unknowable. Each time we’re the one experiencing the loss, if we are lucky, we suddenly remember the lesson of connection.
Time, with its caress and embrace, imperceptibly diminishes our pain, even as it prepares us for the next dark surprise.
*…written for someone struggling with friends who don’t understand the loss…
Another person recently discovered the agony of finding out that the opportunity to take pictures with their departed friend has expired forever. He has only a few photos of his times with his friend. Because he’s not proud of his appearance, his ability to drop his guard and allow spontaneous capture of his image dwindled to insignificance. Even on the last trip they shared, no pictures document their overlapping joy. His memory still thrives, to be sure, but just as the recollection of a song cannot accurately measure the depth of beauty of hearing the melody, a memory pales alongside the vivid undeniability of a picture to amplify it. It explains why we can so spontaneously burst into tears or feel the literal swell of our heart when we see the presence of people who have mattered to us.
In the specific and linear moments of our lives, we easily overlook the magic and sublime nature of being alive. As time propels us, we look back and can’t help but to focus our eyes on the apparent wonder of what we didn’t appreciate when it was another backdrop in our present moment. It’s our curse. We find it impossible to perceive the zen essence of an otherwise dull moment.
As Andy from “The Office” said, “…I wish there was a way to know you’re in ‘the good old days’ before you’ve actually left them. Someone should write a song about that…”
The moments which tend to echo and call our name tend to be ordinary while we’re living them.
As people begin the ritual of finding new places to experience their lives, so many choose to photograph the static locales and places in their paths. In our data-filled lives, we have so many sources to find beautiful pictures of every single place on the globe. We can virtually drive down the streets of our favorite places without leaving the computer. We can take in the detail of any painting as it hangs on the gallery wall, no matter where that wall might be. There is both truth and beauty in such pictures. To those who say, “Aha! But those aren’t real,” I would point out that memories are only real to those who lived them. Pictures remain a testament for everyone.
We are, however, a world of people. We’ll remember places more for the moods they evoke. People grant us our identity, while places serve as our stage.
Since the cake option wasn’t on the table, Dawn listened to me and opted to get Julia multiple culinary items of interest. I wanted to choose 15 distinct items but Dawn insisted that diabetes was an impediment to my whimsy. I almost forgot to mention we surprised Julia with a nice Chromebook laptop that I stole from Best Buy last Saturday at 12:35 p.m. I’m just kidding; I wrote that last part to determine with what attention you’re reading my post. Chromebooks are awesome devices. If Julia hates it, Darla’s cat Apollo will continue on its quest to tear it to pieces. It’s a win-win for our consumer economy. No sooner than I had started showing Julia how to use the new laptop than the cat somersaulted on top of the pristine keyboard in Julia’s lap.
Note: it is VERY important that no one notices that Julia joined us upstairs at Darla’s in her duster-gown. At any rate, you have to give her the benefit of the doubt. Anyone who can listen to me explain technology without falling into a deep, trance-like sleep is a saint.
After we departed the in-law’s house, Ty decided that we should eat at Pieology, otherwise known as “The Subway of pizza.” Usually, it falls to us to bemusedly stare at Ty and his antics. As this photo clearly proves, Ty is giving his mom Dawn the ‘wtf’ face. (As Phil Dunphy says, “What the fracas.”) I’m not sure what exactly Dawn was saying at this point, as I had just reached that decision point of whether to shove the entire slice of pizza in my cavernous mouth as if it were accidental. Since I’m a multitasker, it was at that moment that I continued to snap a couple of dozen pictures in the hopes that at least one would earn me a Pulitzer prize. I had to choose between wastefulness and gluttony.
I also pranked my stepson when I went to pick up his to-go box. Carrying around a permanent marker and note cards at all times has its advantages when inspiration strikes. I blurred it out because no one needs to see proof that my sense of humor is tasteless. (Observation: your imagination is probably leading you to worse conclusions than what I actually wrote).
Afterward, with horror on my face, I realized that I had inadvertently described the picture of my stepson Ty as “cute.” I’m not sure if he’s getting funnier or those repeated blows I took to the head as a youngster are finally catching up to me.
Because we enjoyed ourselves during the day, Dawn informed me that my penance was to accompany her to a Walmart market for groceries. I wisely chose to drive through MLK and the traffic snarls resulting from the behemoth graduation ceremonies nearby.
Walmart market was the perfect blow to the nether regions after a great day. Balance was restored.