A Few Words About Springdale

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Anyone who knows me or has read my comments about Springdale will tell you that I’ve been overwhelmingly positive about the changes in the city. The most significant exception, albeit half-jokingly, is my opinion of the marketing and design of the city’s logo, which is as inspiring as a crossword puzzle in German. Any improvements which reduce the number of cowboy hats being worn at government meetings can only be classified as miraculous and welcome. (In all seriousness, I like cowboy hats, but a couple of previous political players who donned them soured my regard for them in the public forum.)

Economics drove many of the changes. There’s been a lot of resistance from many, especially from the older citizens and less progressive people living in the city. Trails, polylingualism, and diversity are things which weren’t embraced in Springdale’s past.  Springdale’s roots are parochial and restrictive. By no means am I falsely claiming that these tendencies were homogenous or shared by everyone; they were, however, powerful influencers which resisted change. This tendency is as much Southern as it is a reflection of Springdale.

By almost all metrics, Springdale is a better city than it was in the past.

Springdale’s growth is directly intertwined with its embrace of modern amenities and dedication toward economic pragmatism.

Behind the scenes, though, we have a few forces which tend to exert a strange warping of the general direction of change. Whether it’s a corporation with an unusually loud voice in the Chamber of Commerce or a church with a disproportionate voice in politics and government, Springdale is not governed as transparently as one might expect. It is the quasi-government that carries a portion of the power in Springdale.

Because of the weird confluence of cultures, Springdale is undergoing an uneven metamorphosis. By any measure, its population is well over one-third Latino. Even though it’s only the fourth largest city in Arkansas, its school enrollment is the largest. About 4 in 10 residents speak a non-English language, and about 8 in 10 are citizens. (The citizenship rate is lower in Springdale than surrounding large cities and Washington County.) 1 in 4 residents was born outside the United States. (Compared to 1 in 9 in Benton County.) As the economy strengthens, the stability of the area allows residents to stay and put down roots. Most of them will not leave, statistically speaking. Despite these facts, the poverty rate is about 18%. Springdale’s homeownership rate is much lower than the national rate of about 64% – and also lower than our neighbors above us.

Having said that, Springdale is suffering from a problem that has blossomed in other places. As demographics shift, those left in the unbalanced position often deviate from their dedicated focus and adopt a less progressive attitude, both in their approach to economics and policy. Pragmatic governance gives rise to politics and issues.

I distrust all politicians who choose ideology over pragmatism, even those who agree with me on issues.

That Springdale is going to undergo a drastic shift in diversity and population is undeniable. Whether those tasked with peering into the future will honor this inevitability is the central question. Springdale will be a majority of non-whites, probably much more quickly than people realize. Springdale will be a crucible of language, culture, and diversity. Anything which fails to recognize this fact is a disservice to the future of the city. Like all cities growing in population, it is not a safe bet to assume that the community will not deviate in matters of religion or non-religion, language, and politics. It is a fool’s errand to engage in behavior which ignores the wave of changes that are coming.

The great thing about city government is that those involved in it traditionally can dedicate themselves to infrastructure and financial planning. There’s usually no room for demagoguery. When those tasked with local governance deviate into political ideology, things often go awry.

The most recent symptom of this loss of pragmatism is the effort of some to pass a non-binding resolution declaring that Springdale is a pro-life city. Even though the decision is entirely devoid of legal meaning, those in favor of the proclamation would rather be able to literally circumvent established law were they able to do so. It is disingenuous of them to claim it will not affect reproductive options. Obviously, this can’t be the case. If the resolution is meaningless, why pass it? Some of the City Council and within the government want to make abortion illegal. Simply say so, without the color of the city government’s authority behind it.

If it is any comfort, I personally cannot imagine that the right to abortion will stand as the law of the land for very much longer. My personal solution for this is to require every male to have a vasectomy by maturation. (They can be reversed.) It’s about time we put the burden of planning on the male half of the population, anyway. Am I kidding or not about the last half of this paragraph?

My argument isn’t in regard to Planned Parenthood, which indeed is a polarizing organization. My point is that the city should tread cautiously in its approach to using city time to make political comments that overreach the governing function of a local city government. We have entirely too much of that nonsense at the state and federal level. As for the latest development and the non-binding resolution, many of you might recall that I predicted that this sort of thing would occur as the composition of the city government changed.

Can they do so? Of course! We can all agree that politicians seem to be unable to stop using their status as elected public servants to wag their fingers and pontificate. It’s one of the things we dislike the most. We choose them to represent us as employees, and they repay us by lecturing us. I’ll admit we collectively behave stupidly, which partially explains the tendency.

Doing so, however, draws contentious scrutiny to the City of Springdale. The arguments in favor of economics simply get abbreviated and silenced by the weight of the stigma of the underlying fight. Businesses and people coming to the area have too many other legitimate choices regarding infrastructure, employment, and residence, especially when considering our neighbors to the north. It’s easier to sidestep the issue by going north. Employers behave in this pragmatic manner all the time. It’s safer to avoid a job applicant with potentially unwelcome baggage. This tendency in part explains why Harrison, which should be a large, thriving city, stills remains behind the curve.

If the City of Springdale cannot prohibit reproductive services inside city limits, those with profound objections to their availability should devote themselves to providing better alternatives. Many people do – and that is an honorable course of action if you honestly disagree with the status quo. I’m not mocking those with regard for human life. It’s an easy trap to fall into.

If the City of Springdale wishes to draw attention to itself by using non-binding resolutions, I would recommend that they choose ones which do not contain the fuse for a public relations fight. We have better people than this. I know that those in favor of this particular non-binding resolution want to send a message. And they probably will. But the converse to the message is generally disfavorable. It’s enough of a risk to dissuade most cautious people from making it.

On another note, it is unwise to appeal to the majority on issues, whatever those issues may be.

I think I’ve made a case to remind anyone who has forgotten that the majority is going to be someone else fairly soon. Giving predominant voice to the majority simply because you can, also provides the opposition with the right to do the same to you when the time comes.

We can do better.

We are better.

We don’t need a resolution to tell us.

…

P.S. The tenor and tone of any possible replies are indicators of the depth of your regard for civil discourse. Be nice, be concise, and as in life, don’t reduce the room by your presence. Civil servants are supposed to face criticism openly.

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A Eulogy For December Moments

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I’m holding my breath and waiting for his swan song. Though the stanzas of our lives are numerous, some of us race with abandon toward the long silence. He’s among those. Even if we cover our ears to drown out the notes, the subdued and reduced scales will still flow and ebb all around us, whether injurious or nostalgic.

There will be no melodic crescendo nor applause-laden curtain call, of that I’m sure. His symphony will abruptly cease, and the echoes of his efforts will radiate quickly into oblivion. I can feel the tempo and its accelerando, racing impatiently toward the inevitable.

A life will have ended. Each of us who knew him will have our own arrangement, filled with annotations, corrections, and commentary.

As is often the case, many will have reached conclusions and coda without understanding that his life filled with the burden of secrecy. Lives, like harmonies, often gain depth through filter and perspective.

Our facades conceal our secrets; they also conceal us.

We can only make decisions with the information we have. I tried. I failed. But it’s not my failure to own.

I don’t hold myself to accountability, either, in part because his addiction demanded secrecy, anger, and retribution for those peeking inside the fortress of denial.

It’s difficult to stand near the fire without wincing in pain – even in December moments. We draw close to the light for warmth. As we walk away, the warmed fabric which protects us burns.

Life will go on. We’ll claim to have learned our lessons from his exaggerated example. We’ll reflect, hope, and dedicate ourselves to avoiding the same mistakes.

We’ll make them, however. Our humanity requires an ignorant allegiance to forgetfulness. Collectively, we have only a few vices, ones which we ceaselessly abuse to our own detriment.

We’ll recall his presence. Perhaps, in time, even as it fills us with fondness. His melody will be a problematic reminiscence.

Those who lose their arguments with their lesser selves tend to bequeath a series of discordant and minor shards of broken glass for us to decipher.

Walk among them at your own peril.

To he, to him, to me, to we, to us, to you.

Love, X

Government Dress Codes Are Not Democratic

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Another post from another social media site. This one drew commentary, mainly from people who said they’d never thought about the issue in this way before.

 

 

Before I begin, I’m assuming you understand that I’m discussing normal, everyday people and the prevailing mode of dress. It’s important that I remove arguments toward the exception from the conversation before I elaborate.

Forgive my tone and insistence.

Though I might be wrong and you might not agree, the older I become, the more I find this issue to be a problem for me.

If you are in a public governmental space and anyone demands that you dress formally, you can be certain that the forces behind it aren’t interested in democratic representation and equality; title and formality do nothing except to distance us from those who work for us. Beggar, plumber, and lawyer alike are equal where the government is concerned.

All requirements of dress are artificial ways to insist that there are hierarchical distinctions between those served and those serving: servant and master, or at minimum, superior and inferior. In the governance of a democracy, no such distinction should exist.

All government officials work for us, even judges and senators. They are our employees, appointed or chosen based on qualification of résumé rather than worth. In a democracy, we are all equal, even to those who would claim elevated status. While it tends to be a more conservative point, almost all government officials are our employees or representatives; hired, chosen, or assigned to perform a job.

Observing so much of the process and methodology of our government, I’m always surprised that citizens grant illusory privilege to those we choose to govern or judge our disagreements. That we extend this privilege in such a manner that allows them to feel able to sanction us for our clothing is arrogance on their part and idiocy on ours. Whether it’s a judge who irately demands that you put on a tie or never wear open-toed shoes or a senator who won’t allow you to speak to your representatives because you’re wearing mechanic’s coveralls, it’s wrong and wrong-minded.

We owe our respect and allegiance to our collective agreement of justice and equity, not to the fallible men and women who often forget that they serve for us rather than over us. The title or robe do not bring reverence, and if you demand it, you are not worthy of either the robe or the title. I can think of no practical reason to demand that fellow citizens follow a dress code in the presence of the operation of any facet of governance or judicial determination.

Whether I wear a tie, slacks, or dress shoes in no way determines my attitude regarding the service rendered. If the place holds no intrinsic honor and the title is assignable based on qualification, to whom then do we bow to when we acquiesce to the unreasonable and undemocratic demand that we conform our appearance to an arbitrary standard they choose.

Fashion and attire are subjective; they are not factors any reputable government servant should weigh, much less censure. It’s not your job to demand conformity in attire or ours to fear your displeasure.

Simply put, sir or madam, I’ve given up the pretense. If you insist that my attire doesn’t do justice to the place you were appointed or chosen to work, it is you who needs to be removed or sanctioned. We are human beings in the presence of government officials, seeking that you do your job as assigned. Our reverence is toward the law and our democracy, not those who imperfectly bend it to human caprice or avarice.

If you choose to elevate yourself through requirements of attire, please be aware that we as voters can and should pass laws to require you to wear common clothing of our choosing.

Those who fear the mob or accountability to the masses know that dress codes are almost always motivated by a misguided demand to be honored, whether deserved or not.

In the presence of the execution of any government duty, no one should take into consideration the garments on the citizen’s back. This is especially true where our individual interests can be harmed or infringed.

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I Deserve An Award

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Social media has its moments.

I laughed until I almost cried when I noticed an acquaintance had posted one of those mind-numbing memes mocking parents who forget their children are in the back seat of their vehicles.

One afternoon long ago, my acquaintance got in her van and drove away. Her child was in a carrier on the hood of the van. (Yes, in front of her.)

I’d like a moment of silence to commemorate my ability to control my urge to post a seriously snarky comment on her meme.

Universal Voting & Registration For Everyone

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I posted this back in November 2018 on another social media site. It generated a lot of white noise and argument.

 

“Just to be clear, I think that no one’s right to vote should be abridged – ever. The potential for abuse is otherwise inevitable.”

As radical as it seems to some, the simplest solution to all voting registration issues is to eliminate them all and implement universal registration without limitation, across all jurisdictions. Yes, even if you’ve been convicted of a felony; and yes, even if you are currently in prison. Barring any exemptions is one of the fairest means to ensure that political whim doesn’t interfere with people’s access to government. If you are over 18 and currently not dead, you should be able to vote if you wish to do so.

I’d like to be clear that my proposal in no way is intended to affect the number of people who actually vote; critics of universal voting often cite studies to substantiate claims that universal registration fails to result in more voters exercising their right. The crux of my argument goes to the attempted restriction of anyone’s right to vote, not whether they choose to exercise it. Having said that, there are several workable ideas to dramatically increase voter participation. Each person still decides whether to exercise his or her right to vote.

As a backdrop to my changes, I would, of course, implement federalized identification standards. Each citizen would be enrolled at a specified point: birth, school, driving, naturalization, etc. Identification systems would also include biometric data embeddable into the system itself. I’m not proposing a perfect out-of-the-box system. We’ll have to engage our collective resources and intelligence to ensure we address privacy concerns and logistics issues.

It’s difficult to imagine an advanced democracy and government which fails to maintain a complete list of its citizenry, for various purposes. While it’s my opinion, it’s one which seems necessary and efficient.

Note: if you are going to make a “we can’t trust the government” argument, or one involving the impossibility of maintaining a complex system, I’m not trying to reach you. A perfect system is impossible; even a well-organized one must be maintained by the government. We must always do the best we can with what we have, with the people willing to help achieve it.

For every argument made against my simple system, I can counter your argument with logic and technological safeguards. Instead of worrying about voter registration deadlines or varying laws across states, let’s wipe all voter registration requirements from the books and design a system which truly represents our collective right to vote.

Of course, there will be wrinkles which need to be addressed, just as there are inequities in our current patchwork system. Our tax system is flawed, and yet we rely on it to pay our bills. Each state and jurisdiction handles birth certificates differently, as they do with vehicles, property taxes, and all other methods of governance. We’re smart enough to figure out a better way to ensure everyone gets to vote. Technology and a dedication to providing guaranteed access to democracy is the right thing to do.

I’d like to start from scratch with a system which does not allow any state or federal government to tell a citizen he or she can’t vote. Universal registration and universal identification systems are an inevitability. It’s our system and our right to ensure that political whim doesn’t interfere with our access to the polls.

If you’re in favor of disenfranchising someone from their right to vote, all I can ask is that you investigate for yourself how such measures evolved. Secondly, I’d ask you to examine your personal motivation if you agree with measures which strip adults of their right to vote.

All the difficulties potentially mentioned with universal voter registration already have counterparts in our current patchwork mess of a system.

We spend so much of our time complaining and arguing about voter registration that we often fail to see that the problem itself exists because of the way we look at it. The discussion should always start with the question, “Why isn’t everyone always registered?”
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Arkansas Baptistan Trigger Legislation

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I originally posted this on another social media site in February this year.

 

Only a fool writes about abortion. It strikes to the core of so much of our political choices. Many insist that it defined the 2016 election, the one which substantially proved that collectively we are quite addlebrained when the call arises. I’m still confused by the fact that a man who encouraged his paramours to have abortions when he was younger could galvanize the evangelicals to such a degree on this issue.

This post deals with the idea of using religion as one’s sole justification to ban all abortions. It doesn’t directly address the idea of abortion as an absolute. It’s a distinction that most will ignore. There are legitimate and genuine reasons to wish to abolish most abortion procedures. I’m poking at those sanctimonious legislators who hold up religion as their defense as if such a thing resonates with the spirit of democracy.

I would be a bigger fool to discount all arguments against abortion. I’m not refuting them. I’m refuting the insistence that religion dictates certainty in regards to personal or public policy. Religion as an argument for or against anything can be stretched to fit any issue. Its malleability is what makes it a dangerous tool for political uses. People can easily use it for political purposes, much like Trump has done with several issues.

Anyone watching the arc of current politics can see that Roe V. Wade is going to be abolished – at least for a generation.

Abortion isn’t a religious issue.

It certainly isn’t an easy one, either, nor one inviting an easy fix. It’s an issue that encapsulates so much human pain, agony, and economics. There’s a reason it’s both so personal and complicated for both the individual and society. Whether we realize it or not, it’s a fair bet we all have family or friends who chose abortion in their lives.

It isn’t a religious issue in the sense you say it is, though.

If this were true, it would follow that all religious people would wish to ban abortion in Arkansas.

They don’t.

Especially given the proposed prohibition of cases involving rape, incest, and viability in the recent ‘trigger’ legislation. It’s a strange twist that a gun metaphor defines the bill.

It’s possible to be both a person of faith and in favor of a woman’s right to choose, whether we’d choose the same option or not. Let’s be clear: cases of rape, incest, and viability are issues outside the scope of secular legislation using religious arguments.

Many of faith would never consider abortion as an option. Unlike their other religious counterparts, they tread with caution when they have the opportunity to insist that their choices be mandated as the only options for other citizens. This is doubly true when instances involving rape, incest or medical issues cloud the circumstances for the person needing options. If those with strong religious convictions wish to serve by example, they’ll simply choose to forego abortion services. History has shown that they don’t however, and seek abortion services like their non-religious counterparts. Banning abortion will result in only those with resources will be able to get them safely; everyone else will use the inevitable underground system with its inherent risk.

The ongoing insistence that abortion is within the scope of religious oversight weakens all religious considerations precisely because it falsely asserts that all those of faith will endorse it.

The hypocrisy of claiming to speak for all those of faith is ridiculous. Many people living here in Baptistan don’t abide by the politics of harshness

Watching people of Jason Rapert’s caliber preach to the entirety of Arkansas and women, in particular, is the best approximation of tomfoolery that I can conjure. I’ll give him a minute, though, because he’s undoubtedly planning some new affront to rationality as I write this. He’ll have heaven on his side, no doubt.

You’re going to have to get a better argument.

Opposition to abortion rights is one of choice and orientation, not religion. It’s convenient for you if you’ve convinced yourself that it is, as it relieves you or any burden of further thinking on the matter.

If you insist that religion indeed demands that abortion become illegal, you can’t escape the responsibility of telling all others of faith that they are completely wrong or that they don’t understand religion.

Other viewpoints don’t matter.

Other citizens? Ignored.

Conduct unbecoming for a legislator and of anyone of faith.

We all have friends and family who’ve had abortions, even if you’re unaware of it. There are better options than abortion in most cases – but not all. I can’t imagine judging someone’s life and heart with sufficient grace to be able to know anything with certainty. All of us can do better, starting with those tasked with making laws which reflect a conflicted democracy.

Bless your heart if you disagree.

You Can’t Slap a Bucket of Mud

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Note: I originally posted this on another social media website.

 

To preface my commentary, I’d like to say that I enjoy reading the political discourse of the person I’ve referenced. He should have his own dedicated media. He’s smart, well-versed, and interested in many things. For a private citizen, his opinion carries far and wide in the United States. His presence on the internet is a net benefit to everyone.

Unfortunately for us all, it’s considered bad form to level any criticism against the things or people we enjoy. The person in question recently got it a little bit wrong, though.

A popular political commentator posted an incident in which he became outraged regarding a personal attack on one of his social media posts. I didn’t read it before it was deleted. Evidently, it was a targeted personal attack with outright untruth in it. He says he came within an inch of deleting his social media account. He mentioned that it’s essential that we remember that real people are behind the posts and that reputation is worth defending. He felt personally attacked and demeaned – and also that he’s sued people and corporations for such behavior.

He’s right, of course.

He’s also wrong, in a way that he would never give an ear to.

Some people spend an excessive amount of time tearing at public figures, politicians, and celebrities on social media. It’s true that some of this is customary and expected, especially when your public presence is part of your job. (Doubly so when you’re being paid by the public.)

You have to look at your own hypocrisy, though. Whether you hate Donald Trump, evangelical ministers, Democrats, or Catholicism, you have to realize that you are torturing real people. While it’s true that they often deserve harshness for behavior or opinion, it’s equally true that you’re guilty of tearing down another human being.

That we justify such tearing is a dark path. We can become forgetful of the fact that a person is on the receiving end of our ire, anger, and hatred. It’s how such sentiment can amplify and result in actual harm as we fail to disengage in the relentless accusations and anger. Over time, we become so distanced from interpersonal interaction that we always step over the line of acceptable human behavior. People observing us lose sight of the norms that keep us as we ratchet up the volume and insults. Soon enough, we’re all shouting, instead of focusing on the best idea.

Politics is a realm of trolls and anger. When we dive into the subject for our own entertainment, education, or benefit, we become part of the culture of hate that we supposedly despise.

If you delve into the quicksand of politics, you must be willing to subject yourself to the same mistruth, innuendo, and scorn that you might heap onto a (deserving) subject. Words written on the internet are just words, after all. They have no power except that which is granted to them. Whether people believe such content is beyond your control. I’m no better at immediately suppressing my anger at untruth directed my way; in my defense, I’m only a visitor to the political stage as I comment. For those who own their own platform, they can simply delete and block the offenders as they step forward.

In Trump’s case, he deserves a mountain of scrutiny. Most politicians do. If I were to become an elected or appointed official, I would deserve scrutiny and criticism for misbehavior.

But if you’re going to use Trump as a focal point of mockery and ridicule, you have to cede the point that he’s human, with human family and friends. Yes, he, of course, signed up for criticism.

On the other hand, so did everyone who uses him as subject matter for their social media and political fodder.

It’s hypocritical to devote much of your day to ridiculing public figures of choice and then recoil when someone takes liberty with your life.

In case you missed it, I’m guilty of the same behavior.

I think most of us are, even as we find discomfort in our ability to creatively interact without resorting to personal attacks.

If we attack human beings in the public eye, it’s hypocritical for us to become angry when others do the same to us. It’s a tough lesson. Most of us are simply lucky enough to avoid such scrutiny as we go about our day.

I don’t have a satisfying conclusion or a neat bow for this post.

I assume it’s okay to share imperfect ideas, worded imperfectly.

P.S. I still do not like Tom Cotton.

Financial Advisory

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For all of my friends who aren’t aware… In 2017, Equifax suffered a huge security breach, likely the largest ever. About 1/2 of all Americans had some or most of their private financial identifiers stolen. Most of the people I’ve mentioned it to seem to have no idea that it happened, much less that they are at severe risk of having their identities stolen or their credit ruined.

Equifax is offering a settlement, and the details are being finalized. While it is possible to easily file a claim and get a check of slightly more than a $125, I would recommend that you forego the money and opt for the 4 years of credit monitoring through the 3 major credit reporting agencies. Also, Equifax is offering an extension of 6 more years after the compulsory 4-year term lapses.

While I can’t force you to check your status on the settlement page, I can’t stress enough how important it is that you do so. I’ve always maintained that privacy is a unicorn; however, in events such as the Equifax data breach, I can promise you that you are gambling with your entire financial future if you ignore the risk. Here’s the direct link:

Link to check your eligibility and risk…

My name resulted in a positive. I, of course, signed up for the credit monitoring from all 3 of the major credit bureaus. This will allow me to reach out and expect assistance if and when my identity or credit history is used without my knowledge. It’s difficult to put a price tag on this sort of service. Anyone who knows someone who has suffered the agony of attempting to recover his or her history and identify after such misuse will tell you that is a personal hell of bureaucracy and paperwork.

Hopefully, your name will not result in a positive result. Even if it doesn’t, you should at a minimum be requesting a copy of your credit report once a year. Also, don’t get comfortable with the mistaken idea that you already participate in a credit monitoring system via your smartphone or one which is included with a credit card you might own. The truth is that the ones which are easily used often do not provide you the peace of mind and certainty that you believe that they do.

P.S. The website through which you can immediately see and download all 3 of your credit bureau reports: Link to get your annual credit reports…

Thanks, X